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Duration: 00:17:36
Transcript of Comments by His Excellency, Israeli President Reuven Rivlin:
UCLA Chancellor Gene Block.
Dr. Hillel Newman, Consul General of Israel.
Professor Dov Waxman. Soraya and
Sharon Nazarian, distinguished guests.
Before appreciating the very idea of
getting this award, I would like to tell
you that I came to you here in Los
Angeles not only as the President of
Israel, but also as a Jerusalemite. As
member of the Rivlin family, I'm here
along with my daughter. My daughter is
eighth generation born in Jerusalem, and
her daughters �� and her daughters are
ninth generation born in Jerusalem.
We came to Jerusalem in the year 1809
not because it was the year 1809.
We came all the way from Vilna not
because we have suffered in Vilna. Vilna
was defined at the time as Jerusalem of
the north. And we were living there and
Judaism was in prosperity, and the
head of the family and our rabbi, the
Vilna Gaon, the "Genius of Vilna," have said
to us, "Why should we pray the Rivlin
family three times a day to God to
return us back to Jerusalem? Let's go to
Jerusalem!" No one is stopping us. And why we should go in 1809? Because in 1809
according to the Jewish calendar, it
would be the year Taf-Kuf-Ahyin. Three
letters that make sense in one word in
Hebrew: TKA. TKA is sound and sound is
sound the Great Shofar, the Great Horn, to
proclaim freedom. Let's go to Jerusalem.
250 members of our family and
pupils of the Vilna Gaon came to
Jerusalem and they were welcomed
by all the Jerusalemites, most of them
Muslims, some of them Christians,
some of them Armenians, and everyone have
received us in really open hands and
open heart because they thought
that if people will get to Jerusalem,
maybe the redemption of Jerusalem will
get to be fulfilled. And... we are there
since then. Unfortunately, we had there
some ups and downs with our Jerusalemite
cousins and Jerusalemite friend. We
altogether are living there. We are not
doomed to live there together. It's our
destiny to live together, as I've
said before. And we are trying, we
are trying to convince them that it's not
too bad to live along with us in the
city of Jerusalem, which is a microcosm
of all the conflict that became a
tragedy between us and our cousins and
the, uh, our friends in Jerusalem from the
Muslim side or from the Christian side.
I am also here as a very good friend,
although one of them was my tutor, my
professor at the University, but I served
with him in the army as well. Professor
Aharon Barak. I'm very proud to have
the same opportunity to get the
award. It is a great honor.
Aharon Barak is a great man. And more
than that, a year ago, my dear friend
Amos Oz have passed away, and he was
one of the greatest authors of Israel in
our time, God bless his soul. And he was
also one of the people who have got this
award and I'm so proud to be now a
member in the same �� group
which is a real great honor to all of
you. My dear friends, ladies and
gentlemens, as we say in Hebrew,
morotai verabotai. The story of Younes
and Soraya Nazarian and the Iranian-Jewish community is inspiring. In only a few
decades, this community has made
tremendous contribution to the city of
Los Angeles, to the American Jewish
community, and of course, to Israel. The
Nazarian family is a model of
commitment to the Jewish people and to
the State of Israel, and I'm
honored, I'm honored as I said
before to receive this award on the
of the Center's tenth year anniversary
here at the UCLA, the University
of California. So let me say to you
thank you. And as we say in Hebrew,
toda raba. This Center is an
expression of the deep belief that
education is the key of promoting change.
This is a belief that I share with all
my heart. It is at the heart of my
efforts to address one of Israel's
greatest challenges today. Israel is a
success story, yes, we can say a miracle.
In 72 years, almost 73 years now, we have
gone from a developing country to a
world leader in innovation. But if we
want to preserve this miracle,
we must keep Israeli society united.
There is no other way. We have to keep
the whole Jewish people in united, and
because of that I've had it already here
in Los Angeles three years ago. We are
living in Israel four tribes, but we have
a fifth tribe, and the fifth tribe are
the people in the diaspora. All our
Jewish brothers and sister, we are all
one family.
We have responsibility, one for each
other. So as I've said we must keep
Israeli society united, and the Jewish
society united. We must close the gap
between those sectors of Israeli society
that are part of the Israeli success
story and those that got left behind.
Especially, as it was mentioned, Israel's
Charedim and Arab sectors. As the four
main sectors of Israeli society become closer
in size, we must be built a new
partnership based on trust, respect,
economic integration, and mobility. That
is why I launched the Israeli Open
Initiative, which focuses on
four core elements of society:
Basic education, higher education
and employment, the public sector, and the
local government.
In the last decade, we made big progress
in raising awareness and opening the
gates of Israeli society. Now, it is time
to create together a short story
of experience of what it is to be an
Israeli. We still have a long road ahead
of us, but I am truly convinced that we
will succeed. Actually, we cannot will
succeed. We must succeed. There is no
other way. This is the key to the
prosperity and success of the state of
Israel as a state that both Jewish and
democratic, democratic and Jewish at the
same time. Israel is not democracy only
to the Jewish people. Israel is democracy
to all its citizens and all
the people who are living along with us
in Israel.
Thank God when I was born 80 years ago,
there were at about 250,000 Jews in
Jerusalem � in Israel, most of them were in
Jerusalem, 60,000 of them. Now, out of nine
million citizens in Israel, we are seven
million Jews, and we are all family. Dear
friends, ladies and gentlemen, just as we
work to strengthen the unity of Israeli
society, we must work to ensure the unity
of the Jewish people. We are one nation,
one family. We have cousins, we have
first cousins, second cousins,
we have brothers, we have sisters,
but we are one family. We are all
responsible one for each other, as we say,
Israel arevim zelaza. We must deepen
our ties and sense of shared dignity and,
of course, destiny. We in Israel are
deeply concerned by the rise of
anti-Semitic attacks against the fifth
tribe: you, the Jewish communities in
the Diaspora. For you, raising of
anti-Semitism is not a theoretical issue, it is a real,
real threat. From the attack on
the Netzer synagogue to the terrible
shooting in Poway, last month I must
say to all of you, we have hosted � people
are saying that I have hosted, but we in
Israel have hosted almost 50 world leaders
in Jerusalem. Kings, presidents, prime
ministers, head of states, and the
speakers and presidents of many
parliaments. They each expressed their
commitment to fighting anti-Jewish hate.
I believe they understand that
anti-Semitism is not just a Jewish
problem. Anti-Semitism, racism, hatred, and
fascism are a problem for all societies
that value tolerance and democracy.
Fighting anti-Semitism does not mean
silencing debate about Israel. However, on
many campuses, those promoting academic
boycotts seek not to encourage debate
but to shut it down. Along with the
challenge of academic boycotts,
we are now facing the challenge of the
United Nation blacklist, which
encourage economic boycotts on many,
many factories and companies in Israel. We
thank from the bottom of our heart
the United States of America for
standing with us against the justified
political decision. Boycotts
do not advance peace. Israeli and
Palestinians, as I've said before and I
would like to repeat it, the Israelis
and Palestinians are not doomed to live
together, it is our destiny and we can
do it by creating confidence between
the two people. They have to have
confidence with us and we have to have
confidence with them. We have to believe
them and they have to believe us. They
have to understand that we are
imperialist, that we have returned to our
homeland, to our fatherland after 2,000
years of praying to return back to
Jerusalem every day and day. It means
that Jerusalem is not the matter that we
have decided to get to Jerusalem because
the our people were living there. We came
to Jerusalem because it was the place of
our shrine, because it was the heart of
the Jewish people, it was the heart of
Judaism. We came back to our land and we
have place for all of us. We have to
understand that they are, they were born
there and they have the right also to
express themselves in the place that
they were born. And we can do it, we can do it by
creating confidence by doing everything
to understand that although we had some
difficulties at the time, to understand
that we have to live together, we can
live together and it is to our great
interests of both sides to live together.
As we say, we must build trust between us
and common future based on cooperation.
That is a win-win for both of us. We are
deeply grateful for the bipartisan
support for Israel security, prosperity,
and the U.S.-Israeli alliance. Maintaining
bipartisan support is critical... critical to Israel's
national security. The U.S.-Israel alliance
is based on our deep shared values and
on our critical shared interests. This
partnership has always been above party
politics and do and so it must remain,
and I am praying for that.. that it will
remain. I am in very good relationship
with both, with the Republican ��
Republicans and with the Democrats and
when you ever defined me as a rightist
or from the right side, I'm of course
from the right side against the long
side.
Friends, thank you again. Thank you again
for this honor and thank you for all
that you are. As we say Toda raba. So God
bless, God bless the United States of
America. God bless Israel. God bless all
of you. Thank you so very much.